New comment: on the end of TRAP laws

This morning I·CONnect (the blog of the International Journal of Constitutional Law) published a new commentary from me on Whole Women’s Health v Hellerstedt, the US Supreme Court’s recent decision striking down HB2, a Texan TRAP law. TRAP laws are Targeted Regulation of Abortion Provider laws, and have become a substantial part of anti-abortion and anti-choice efforts to restrict abortion in the United States. In this short commentary, I argue that Whole Women’s Health and particularly the contribution to the judgment by Ruth Bader Ginsburg, sharply constraints the possibilities that TRAP laws offered to undercut the constitutional right to access abortion in that jurisdiction. The whole post, which is around 1200 words, is here, and the core argument can be discerned from this passage: Continue reading “New comment: on the end of TRAP laws”

Mellet v Ireland and the need to comply

In yesterday’s Irish Times a group of 61 lawyers and others (including me) co-authored a letter outlining six reasons why Ireland should comply with Mellet v Ireland, the UNHRC’s recent decision. We put these reasons thus:

1) In 1989, Ireland voluntarily ratified the ICCPR. Under international law, it must now comply with the treaty in good faith. It cannot invoke its Constitution, or any other domestic law as rationale for failure to comply (Articles 26 and 27 of the Vienna Convention on the Law of Treaties).

2. Although the UN Human Rights Committee does not have the status of an international court, Ireland has accepted its competence to hear individual complaints and to give authoritative interpretations of the ICCPR. Its members are impartial and independent. Ireland recognised the committee’s competence to issue determinative interpretations of the convention when it ratified the ICCPR and its optional protocol.

3) When Ireland subjected Ms Mellet to cruel, inhuman or degrading treatment, it committed an internationally wrongful act. International law, including the ICCPR, requires it to remedy this wrongful act, provide reparations and guarantee non-repetition. Ireland cannot invoke provisions of its domestic law as rationale for a failure to do so (Article 2 of the International Covenant on Civil and Political Rights; Articles 1, 3, 30-32 of the Principles on Responsibility of States for Internationally Wrongful Acts).

4. It is immaterial to Ireland’s responsibility under international law that the relevant treaties have not been incorporated into domestic law or that as such the decisions of the committee are not necessarily enforceable in Irish courts. Under international law a lack of enforcement options under domestic law, or the fact that under domestic law the committee’s decision is not binding, can never be used as justification for non-compliance.

5) If Ireland does not remedy the harm suffered by Ms Mellet and guarantee non-repetition it will place Irish medical professionals in profoundly difficult ethical situations and place them at risk of complicity in cruel, inhuman or degrading treatment.

6) If Ireland does not remedy the harm suffered and guarantee non-repetition it will leave itself open to repeated future litigation against the State before the UN committee or other international bodies, including the European Court of Human Rights.

In response Rev. Patrick G Burke–a prolific letter writer to the Irish Timesargues today:

However, as the signatories note, the UN committee is not a court of law. Its function is to assess Ireland’s compliance with the covenant as it is written, not to interpret the covenant in such as way as to apply a particular article of it to a situation for which it was not intended. When it attempts to do so it acts outside its authority and its findings are not and can not be binding.

This is the opinion of our Taoiseach, based on the legal advice taken from those whose primary concern is the best interests of this nation rather than advancing some particular agenda or another. These legal experts, I would suggest, should see the bigger picture here – the importance of asserting Ireland’s sovereignty and our right as a people to make our own decisions democratically.

In his response Rev Burke both misses the point of our argument (i.e. that the question of ‘bindingness’ is not determinative of the question of whether Ireland ought to comply) and the ‘point’ of being part of international legal institutions, i.e. that sovereignty is not all that matters. Rather, sovereignty can result in rights violations and, where that happens, international institutions can helpfully step in and illustrate the rights-related damage that our “sovereignty” has done, as was the case for Amanda Mellet. If what is needed to respond effectively to the rights violations that result from the Irish abortion law regime is a referendum (and it is), and if a referendum is the expression of sovereign will (which in Irish constitutional doctrine it is construed to be), then what is the problem, in any case, with holding another referendum?

Rev. Burke also suggests that the Committee has applied the ICCPR to a situation to which it was never intended to apply. One wonders how he reaches such a conclusion. The rights protected in the ICCPR apply to all situations. We cannot carve out exclusionary zones in which the Covenant somehow does not apply (there are no relevant reservations or derogations in place here). Rev. Burke may not like the Committee’s findings, but it is in no way illegitimate for the Committee to apply the standards of the ICCPR to a situation such as that of Ms. Mellet. Under international human rights law, after all, she is a rights-bearer when pregnant, just as she is when she is not.

#repealthe8th: prospects for reform

This evening I was very pleased to give the first in this year’s series on seminars on Abortion in Context: Law, Ethics, and Practice, held at University College, Oxford. In today’s seminar (abstract here) I very briefly outlined abortion law in Ireland (drawing largely on this recent article in the Michigan J. of Gender and the Law) and then considered the ways in which the 8th amendment holds a powerful rhetorical hold on politics, professional practice, and popular sentiment in Ireland. This rhetorical power is, I claimed, significant in any consideration of the obstacles to be overcome in attempting to build momentum behind (a) holding and (b) winning a referendum on repeal of the 8th Amendment to the Constitution. The slides from this evening’s talk are here, and there will be a further seminar on abortion in Univ every week for the rest of this term. Details of the full term card are available here.

Repeal the 8th Amendment: Debate at TCD

Last night I made my way back to Dublin for the evening, to participate in a debate organised jointly by the TCD Law Society and TCD Student’s Union on the legal implications of repeal of the 8th amendment (i.e. the provision of the Irish Constitution by which unborn life and the lives of pregnant women are deemed equal). The debate was a little unusual inasmuch as (a) it didn’t have a proposition per se, but was rather framed as a topic, and (b) it was undertaken in good spirit and rigour, and nobody seemed to lose his or her temper.

In as much as there was a proposition side (which we might vaguely describe as a side in favour of repeal of the 8th amendment and confident that the legal consequences would not lead to some form of disaster) it comprised of myself and Máiréad Enright (University of Kent). Máiréad and I have written together on the issue of Irish abortion law before, and we were also both in the group that drafted and published the Access to Abortion Bill last year. The opposition side (opposed to repeal of the 8th Amendment and to the legalisation of abortion in Ireland) comprised William Binchy and Gerry Whyte, both of Trinity Law School (Binchy is now emeritus there), and William Binchy is also legal advisor to the Pro Life Campaign. I don’t know if there was an exact head count taken, but I would imagine there was over 200 people in attendance and the debate went on for close to two hours.

It was also made available on Periscope, so you can look and listen to it here. The University Times and Trinity News carry reports of the debate here and here.